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In Moral Injury and Moral Repair in War Veterans (2009), Litz and colleagues focus attention on a form of inner suffering that has long remained underexposed: moral injury. While post-traumatic stress disorder (PTSD) primarily revolves around fear and survival stress, moral injury describes the deep psychological pain that arises when someone does—or fails to do—something that goes against their moral compass. Think of killing civilians, being unable to prevent violence, or experiencing betrayal by leaders.

The authors argue that moral injury carries a different emotional charge than classic traumas: it is not about ‘danger’, but about guilt, shame, loss of trust, and meaning. This can lead to depression, isolation, self-contempt, and existential confusion. The moral self-image is damaged—and with it, the ability to give meaning to one’s own life and actions.

Important in the study is the plea for moral repair: recovery requires not only therapy, but also recognition, forgiveness (of oneself or others), responsibility, and the rediscovery of a moral compass. This process is deeply human and often relational: listening without judgment, bearing witness to the suffering, offering space for truth.

This study opens an important window onto what war (and other extreme experiences) can do to a person, beyond diagnostic codes. *Moral injury* shows that recovery sometimes does not begin with forgetting what was, but with daring to face it — and reconnecting with who you are at your deepest core.